法華玄義釋籤 1.75

1.75

法不孤立，以七章依於五心，五心若立，如草木有根莖幹則立，故心立名根。既五心名根，根必至力。言「排障」者，如〈信解品〉云「無有欺怠瞋恨怨言」。欺為信障，怠為進障，瞋為念障，恨為定障，怨為慧障。若根增長能破五障，故名為力。既成根力必具覺道以開三脫，故云「乃至」。以小準大，亦應可知。

Dharmas do not stand alone; because the seven chapters rely on the five minds, if the five minds are established, just as grasses and trees have roots, their stalks and trunks are established; therefore, the minds being established are called faculties. Since the five minds are called faculties, faculties will necessarily reach power. As for "dispelling obstacles": as the "Chapter on Faith and Understanding" says, "there is no deception, indolence, anger, resentment, or speech of grievance." Deception is the obstacle to faith; indolence is the obstacle to vigor; anger is the obstacle to mindfulness; resentment is the obstacle to concentration; and grievance is the obstacle to wisdom. If the faculties grow, they can shatter the five obstacles, and are therefore called powers. Having formed the faculties and powers, they will necessarily possess the limbs of enlightenment so as to open the three liberations; hence it says "and so forth." Measuring the Great by the Small, it should also be understood.