法華玄義釋籤 17.62

17.62

三安心中三：初結前生後，次正明安法，三「體生死」下明安心行相。初又二：先結前兩觀，體解謂了境，發心謂弘誓，「豈可」下生後安心。臨池觀魚對前妙境，豈可知妙境而不總別安心？次「裹糧」下對前發心，豈可發大心而不修行填願？

Third, in pacifying the mind, there are three: first, concluding the preceding to introduce the succeeding; second, directly explaining the method of pacification; third, from "realizing samsāra" onward, explaining the practice characteristics of pacifying the mind. The first also has two: first, concluding the preceding two contemplations—"realizing understanding" means comprehending the object, and "generating the mind" means the great vows; from "how could one" onward, it introduces the succeeding pacification of the mind. Approaching the pond to watch the fish corresponds to the preceding subtle object: how could one know the subtle object without both generally and individually pacifying the mind? Next, from "packing provisions" onward corresponds to the preceding generation of the mind: how could one generate the great mind without cultivating practice to fulfill one's vows?