法華玄義釋籤 2.30

2.30

次破古中云「不同舊義專判一部」者，如第十卷判教中云「南北通用漸頓不定」，不定者即指《勝鬘》及《金光明》，故今家判義，味味之中皆有不定，故不同舊專指二經。言「味味」者，乳中則約圓別相對以辨不定；酪中教門雖無二別，乃與八萬對辨不定；生熟二蘇三四對辨其意可見。次「此乃」下祕密，為四：初結前生後，次「如來」下略歎，三「此座」下釋相，四「雖復」下結歎。初文可見。

Next, in refuting the ancients, where it says 'unlike the old interpretations that exclusively classified a single text': as in the doctrinal classification in the tenth fascicle, which says 'the North and South universally used gradual, sudden, and indeterminate,' the indeterminate referred to the Śrīmālādevī Sūtra and the Suvarṇaprabhāsa Sūtra. Therefore, in the doctrinal classification of our school, each and every flavor contains the indeterminate; hence it is not like the old views that exclusively pointed to those two sūtras. As for 'each and every flavor': within the milk [flavor], the indeterminate is distinguished in terms of the contrast between the Perfect and Separate [teachings]; within the curd [flavor], although there are no two distinct teaching gates, the indeterminate is distinguished in contrast to the eighty thousand; within the raw and clarified butter [flavors], its meaning can be seen in terms of the contrast between three and four [teachings]. Next, from 'this is' onward is the secret [teaching], which consists of four parts: first, concluding the preceding and introducing the subsequent; second, from 'the Tathāgata' onward, briefly praising; third, from 'this assembly' onward, explaining the characteristics; fourth, from 'although again' onward, concluding with praise. The first passage is clear.