法華玄義釋籤 2.62

2.62

三正明生起者，既言展轉，名既居初復從何生？則名從理出。初引肇公意者，法本無名、名假無實，故云「名無召物之功」，物體性空、無應假名之實，名實俱無但真諦意耳。今論世諦，故須辨名。理雖無名假名顯實，是故須立妙法之名，以顯本迹妙法之實。

Third, regarding directly clarifying generation and sequence: since it is said to be iterative, as the name stands at the beginning, from what is it generated? The name emerges from the principle. First, citing Master Zhao's intention: dharmas are originally nameless, and names are conventional and lack real substance, hence it says 'names have no power to summon things'; the nature of things is empty, with no reality corresponding to conventional names; both name and reality being absent is merely the meaning of ultimate truth. Now we discuss conventional truth, and therefore must distinguish names. Although principle has no name, conventional names reveal reality; therefore it is necessary to establish the name 'Wondrous Dharma' to reveal the reality of the Wondrous Dharma of origin and traces.