法華玄義釋籤 2.85

2.85

次別約體中「心本」等者，秖是實相雙非有無，雙非生滅，轉釋有無。「初觀」下宗也。「以觀」下用也。惡覺之名不局於淺，不起之相意實在深，故得觀心為今經用。「心數」下教相，教相分別，故云「同異」。分別此教無不會實，故云「而轉」。次引證五章。不得率爾從近而解。

Next, in specifically treating the substance, "the mind originally..." and so on is merely the true mark doubly negating existence and non-existence, doubly negating arising and ceasing, which further explains existence and non-existence. From "Initial contemplation..." downward is the central theme. From "By means of contemplation..." downward is the function. The name "evil thoughts" is not restricted to the shallow, and the mark of non-arising has its intent truly in the profound; therefore contemplating the mind can serve as the function of the present sūtra. From "Mental factors..." downward is the characteristics of the teaching; the characteristics of the teaching make distinctions, hence it says "identical and different." Making distinctions in this teaching never fails to harmonize with the true, hence it says "and turns." Next, citations are brought forward to prove the five chapters. One must not hastily interpret them from what is immediate.