法華玄義釋籤 3.14

3.14

三對治中亦標、釋、結。釋中二：初辨有無，次「對治」下正釋相。初文中云「有法對治則有」等者，有能治所治，故名為「有」。第一義中既無能所，故云「則無」。此中實性但是對辨，為顯對治有能所耳。次結中云「說此法藥」等者，通論四悉無非法藥。今從別說，從對治邊立名便故且作此說。

Third, under the therapeutic [siddhānta], there are also the heading, the explanation, and the conclusion. In the explanation, there are two: first, discerning existence and nonexistence; next, from "Therapeutic..." onward, directly explaining the characteristics. In the first text, when it says "where there are dharmas, there is therapy", and so forth: because there is the curing agent and what is cured, it is called "existence". Since in the ultimate truth there is neither agent nor object, it says "then there is none". The true nature here is merely discerned by contrast, to reveal that therapy has agent and object, that is all. Next, in the conclusion, when it says "preaching this dharma-medicine..." and so forth: generally speaking, among the four siddhāntas, there is none that is not dharma-medicine. Here it speaks from a specific perspective; because naming it from the therapeutic aspect is convenient, it temporarily makes this statement.