法華玄義釋籤 5.20

5.20

次判中先重敘，次判。判中二：先判、後結。判中先四教、次五味。初四教者，又二：先列，次判。先列即是展轉迭出巧拙，最後方妙。初中三藏，次「若無明」下通教，次「若無明」下別教，次「若言」下圓教，一一皆先釋，次引經論證成，可見。初三藏中者，「從三生二」謂煩惱生業，「從二生七」謂業生苦，「從七生三」謂苦生煩惱，三世合說故也。「毘伽羅論」如下第六記。次判，可見。五味，如文，結文，可見。

Next, in the classification, there is first a reiteration, followed by the classification. In the classification there are two parts: first, the classification, and later, the conclusion. In the classification, there are first the four teachings, followed by the five flavors. As for the first, the four teachings, there are again two parts: first, listing, and next, classifying. First listing means successively bringing out the clumsy and the skillful, until only the very last is subtle. In the first, there is the Tripiṭaka [Teaching]; next, from 'if ignorance' onward, the Shared Teaching; next, from 'if ignorance' onward, the Separate Teaching; next, from 'if one says' onward, the Perfect Teaching. In each case, it first explains and next cites sūtras and treatises to substantiate it, which can be seen. In the initial Tripiṭaka Teaching, 'from three arises two' means afflictions produce karma; 'from two arises seven' means karma produces suffering; 'from seven arises three' means suffering produces afflictions; this is because they are spoken of collectively across the three periods of time. The *Vyākaraṇa-śāstra* is as noted below in the sixth fascicle. Next, the classification can be seen. The five flavors are as in the text, and the concluding text can be seen.