法華玄義釋籤 6.42

6.42

次一實合五者，前釋一實有通有別，今且從別故簡權取實。若依通者，應云與四聖十如同四，十二緣滅同四，四諦中滅同七，二諦與七真同，五三諦中與五中同。言有同不同者，與圓中同，不與別中同也、不與但空真同也。

Next, regarding the one real [truth] combined with the five: the previous explanation of the one real truth had shared and distinct aspects; now it follows the distinct, thus setting aside the provisional and taking the real. If relying on the shared, one should say: with the ten suchnesses of the four sages, it is identical with four; with the extinction of the twelve links of conditioned arising, it is identical with four; with cessation among the four truths, it is identical with seven; with the two truths, it is identical with the seven ultimate truths; with the fivefold three truths, it is identical with the five middle truths. The statement that there are identities and differences means: it is identical with the middle of the Perfect [Teaching], not identical with the middle of the Separate [Teaching], nor is it identical with the ultimate truth of mere emptiness.