法華玄義釋籤 6.44

6.44

次以無合無又二：初合、次結意。初文者，若無諦不無，無翻成有，故為破執立無合無。次明三意。前文唯約七二諦辨，今以七二諦例餘五境，其相可識故不委論。

Next, regarding combining 'no-truth' with 'no-truth', there are also two parts: first, combining; second, concluding the intent. In the first text: if the truth of no-truth is not non-existent, 'no' turns back into 'having'; therefore, to break attachment, combining 'no-truth' with 'no-truth' is established. Next, the three intents are clarified. The preceding text only distinguished them in terms of the sevenfold two truths; now, using the sevenfold two truths as an analogy for the remaining five objects, their aspects can be understood, so they are not discussed in detail.