法華玄義釋籤 7.36

7.36

次中智者為三：初推因果，次起觀，三結。初文甚略，云觀受由觸乃至無明，餘如三藏中說。次起觀中二：先生，次滅。初生中三：先觀往因能招現果如幻，次「今達」下觀現因能招來果如幻，總束前文故云「三世」。三「有智」下引人例法，次「無明」下觀滅即子果滅也。三結，如文。

Next, the middle wisdom has three parts: first, tracing causes and fruits; second, initiating contemplation; third, concluding. The first text is very brief, saying that contemplating feeling derives from contact, and so forth up to ignorance; the rest is as explained in the Tripiṭaka Teaching. Next, in initiating contemplation, there are two: first, arising; second, perishing. First, in arising, there are three: first, contemplating past causes as capable of bringing about present fruits like an illusion; second, from "now penetrating" down, contemplating present causes as capable of bringing about future fruits like an illusion, summarizing the preceding text, hence saying "the three times"; third, from "those with wisdom" down, citing persons to parallel the Dharma. Next, from "ignorance" down, contemplating perishing is the perishing of seeds and fruits. The third part, conclusion, is as in the text.