法華玄義釋籤 9.18

9.18

次料簡中二：先問答料簡，次融會。初文又二：先問，次答中引《法華》云「四意具足」者，第三卷經破有已下四行偈文四意具足，初破有等二句對治意，「隨眾生」下一行二句世界意，「有智」下一行為人意，「是故」下一行第一義意，是故前文四悉立名。「又以此文銷諸三昧四種義」者，所破之有即是諸有過患，能破即是本法功德，法王即是結行成就，隨眾生欲即是慈悲破有。次引《涅槃》明菩薩破有等以融會者，一者佛與菩薩因果之別，二者菩薩顯次第行，佛即顯於不次第行。

Next, within the analysis there are two [parts]: first, question-and-answer analysis; second, synthesis. In the first text there are again two: first, the question; second, in the answer, citing the *Lotus Sūtra*'s statement "the four intentions are fully complete": the four-line verse below "demolishing existence" in the third fascicle of the sūtra possesses the four intentions in full: the first two lines, "demolishing existence" and so forth, are the intention of counteraction; the one line and two lines below "following sentient beings..." are the worldly intention; the one line below "those with wisdom..." is the individual intention; the one line below "therefore..." is the ultimate truth intention; therefore the previous text established names through the four Siddhāntas. "Again, using this text to interpret the four meanings of the various samādhis": the existence that is demolished is the faults and afflictions of the states of existence; that which can demolish is the merit of the fundamental dharma; the Dharma King is concluding the completion of practice; following sentient beings' desires is demolishing existence through loving-kindness and compassion. Next, citing the *Nirvāṇa [Sūtra]* clarifying the bodhisattva's demolition of existence, etc., to achieve synthesis: first, the distinction between cause and fruit of Buddha and bodhisattva; second, the bodhisattva manifests sequential practice, while the Buddha manifests non-sequential practice.