法華玄義釋籤 3.30

3.30

Next, under [the siddhānta for] the person, there are four: first, the difference in names; second, from "The treatise says" onward, citing proof—the text seems to prove solely the transforming master, but its intent combines the practitioner's suitability: listening or not listening belongs to the transforming master, while suitability or unsuitability belongs to the practitioner; third, from "Like the goldsmith" onward, citing the incident—"the son of the goldsmith" and so forth are as recorded in the fifth fascicle of the Zhiguan; fourth, from "The sūtra adduces" onward, response necessarily awaits capacity, so capacity is used to explain response.