妙法蓮華經文句 3.88

3.88

從「所以者何」，是雙釋二智也。如來半句即是釋實智，從真如實相中來而得成佛道，故名如來，即釋成實智也；方便即是釋權智；由於方便善巧故能種種因緣知見波羅蜜者，即是雙舉權實知見也。一切種智名實知，佛眼名實見；道種智名權知，法眼名權見，悉到事理邊故，悉名波羅蜜。「皆已具足」者，權實悉究竟也。若不作雙釋之意，那忽言皆已？皆已者雙釋意顯也。

From 'Why is this?' is the paired explanation of the two wisdoms. The half-phrase 'Tathāgata' explains real wisdom: coming from Suchness, the true mark, and attaining the Buddha-path, he is therefore named Tathāgata, which explains real wisdom. 'Expedient means' explains expedient wisdom. Because of skill in expedient means, being able [to preach through] various causes and conditions, 'knowledge and vision pāramitā' mentions both expedient and real knowledge and vision. The wisdom of all species is called real knowledge, and the Buddha eye is called real vision; the wisdom of the paths is called expedient knowledge, and the Dharma eye is called expedient vision. Because all reach the limit of phenomena and principle, all are named pāramitā. 'All have been fully perfected' means that both expedient and real are ultimate. If one does not adopt the intent of a paired explanation, how could it say 'all have been'? 'All have been' makes the intent of the paired explanation evident.