法華文句記 1.125

1.125

約本迹中初寄本中體用，故云本一迹三。「中間」下，次明迹中應化勝劣。他受用報皆在迹也，但生滅之言多在應化，唯本地四佛皆本者。準例而言，則迹中體用俱迹，本地體用俱本，具如《玄》文本因果妙等料簡中說。

In explaining through origin and traces: first it touches upon essence and function within the origin, and thus it says that the origin is one and the traces are three. From “In the intermediate…” onward, next it explains the superior and inferior of the response and transformation [bodies] within the traces. The reward [body for the] enjoyment of others is entirely within the traces; it is only that the terms “arising and ceasing” mostly pertain to response and transformation [bodies]. As for the four buddhas of the ground of origin being solely origin: speaking by analogy, essence and function within the traces are both traces, and essence and function of the ground of origin are both origin, fully explained as in the discussions of the wondrous cause and fruit of the origin in the text of the Profound Meaning.