法華文句記 1.155

1.155

「聲聞義浩然」者，貴人、非論。然用教者云大乘聲聞，未為通曉，今云應化從本以說，據眾全在小乘中也。言「浩然」者，藏通八門門門四種，門門各有佛道應化，迹在前教復同前數，據本復應地住地住及行向地，上慢所濫復同前數，他無約教今昔本迹權實開合等釋，但云住果及方便等，是故貴云以證涅槃者。言「云云」者，具如向辨。

Regarding "the meaning of śrāvaka is vast," it values the person and is not a dispute. However, those who employ the teachings say they are "Mahāyāna śrāvakas," which is not yet a comprehensive understanding; now, saying "transformation and response" speaks from the origin, whereas viewed from the assembly, they are entirely within the Hīnayāna. As for "vast," in the eight gates of the Tripiṭaka and Shared [teachings], every gate has four types, and every gate has the buddha-path and transformation and response; their traces in the former teachings are again identical to the previous number; based on the origin, they should again correspond to the grounds and abodes, the abodes, practices, transferences, and grounds; and those confounded with the overproud are again identical to the previous number. Others have no explanations based on the teachings, present and past, origin and traces, provisional and real, or opening and uniting; they merely speak of abiding in the fruit, skillful means, and so forth. Therefore, it is valued to speak of those who realize Nirvāṇa. As for "and so forth" (yunyun), it is fully detailed as distinguished above.