法華文句記 1.160

1.160

觀心中先直對三，次雖約中具大、多、勝，亦應更約空、假各三。言「一心一切心」者，心境俱心各攝一切，一切不出三千故也。具如《止觀》第五文。若非三千攝則不遍，若非圓心不攝三千，故三千總別咸空、假、中。一文既然，他皆準此，故向五味義通上下，文寄此中。

In the contemplation of mind, he first directly matches them to the three; next, although in terms of the middle [truth] it possesses great, many, and superior, it should also be applied to three each for emptiness and conventionality. As for "one mind is all minds," mind and sphere are both mind, and each subsumes all; for "all" does not go beyond the three thousand [realms]. This is fully detailed in the text of the fifth fascicle of the Great Calming and Contemplation. If it were not the three thousand, the subsumption would not be pervasive; if it were not the perfect mind, it would not subsume the three thousand; therefore, the general and specific of the three thousand are all empty, conventional, and middle. One passage being so, all others should follow this; therefore, the meaning of the five flavors above applies throughout, and the text is lodged here.