法華文句記 1.56

1.56

「雖未」下，釋疑也。今明因緣，準文次第且合在迹。探約本地中間者，正兼本迹示一部相，取後文意、取化儀意。次約「三世九世」者，具如《止觀》第一記引《華嚴》、《瓔珞》，故知盡未來際三世九世種熟脫三，是則念念三密、念念三九、念念三段、念念逆順、念念身土，一一不同一一入實。

From 'Although not yet' onward is the resolution of doubts. Now in clarifying conditioned arising, following the sequence of the text, it should provisionally belong to the traces. To explore and treat the intermediate period from the ground of origin directly combines origin and traces to show the characteristics of the entire work, adopting the intention of the subsequent text and the intention of the transformative ritual. Next, regarding the 'three times and nine times': it is fully as cited from the *Avataṃsaka* and the *Yingluo* in the first fascicle of the *Great Calming and Contemplation*; hence we know that extending to the limits of the future, the three times and nine times all possess the three of planting, ripening, and liberating. Thus in every thought-moment there are the three mysteries, in every thought-moment the three and nine, in every thought-moment the three divisions, in every thought-moment the counter and direct, and in every thought-moment the bodies and lands—each and every one different, each and every one entering the real.