法華文句記 1.92

1.92

第一義中且通指道邊，未分深淺，故知凡四悉文，非不己破諸教淺深，意在且明歡喜等四，故更須教分判異同。又釋序中前之三悉多分約事，第一義中或已入實，或且通方。又前三悉望圓實邊，名之為事。於前三教或亦在理，若正宗中咸隨本文。此四悉檀文在大論，初明說經緣起中總有二十三。

In the ultimate truth [siddhānta], it points broadly for now to the side of the path, not yet distinguishing depth and shallowness. Hence we know that where the texts of the four siddhāntas are concerned, it is not that they have not already refuted the depths and shallowness of the various teachings, but the intention lies for now in clarifying the four such as joy; therefore, teachings must further be used to distinguish identity and difference. Furthermore, in explaining the preface, the former three siddhāntas are mostly in terms of phenomena; in the ultimate truth [siddhānta], it has either already entered reality or is for now generally applicable. Furthermore, when the former three siddhāntas look toward the side of perfect reality, they are called phenomena. In the former three teachings, they might also reside in principle; if in the main body, they all follow the root text. These passages on the four siddhāntas are in the Great Treatise; at the beginning, in clarifying the causes and conditions for speaking the sūtra, there are twenty-three in total.