法華文句記 2.28

2.28

「須菩提」中，初文，世界，「常修」下為人。空是最勝行即業也。現報復勝故云善吉。「住無諍」去對治，「佛忉利」下即第一義。觀心中列四句者，雖通諸觀，於修空行其義更便。言「法身」者，且順前第一義中意，非獨此中必云法身。

Under “Subhūti,” the opening text is the mundane; from “constantly practicing” onward is the individual. Emptiness is the foremost practice, which is karma. The present retribution is also superior; hence he is called Subhūti (Well-omened). From “abiding in non-contention” onward is therapeutic; from “the Buddha at Trāyastriṃśa” onward is the ultimate truth. The four phrases listed under the contemplation of mind, though applicable to all contemplations, are even more apt for the practice of emptiness. Regarding “dharmakāya,” it tentatively follows the meaning in the preceding ultimate truth, not that it must only be called dharmakāya here.