法華文句記 2.29

2.29

釋「阿難」因緣中，初是世界，「中含」下為人，「自誓」下對治，「育王」下第一義。「宗社」者，具如《止觀》第四記。本迹中約歡喜地以釋本住，地即住也。約觀中「相似」乃至「相應」者，亦可通取名字。言「云云」者，具述觀相。

In explaining the background of “Ānanda,” the first is the mundane; from “the Madhyamāgama” onward is the individual; from “vowing himself” onward is therapeutic; from “King Aśoka” onward is the ultimate truth. Regarding “ancestral shrine,” it is fully as in the fourth note of the Zhiguan. In the origin and traces, the Joyous Bhūmi is used to explain his original abode; bhūmi is abode. Under the contemplation [of mind], regarding “semblance” up to “consonance,” one may also broadly take names and letters. Where it says “and so on,” it fully relates the marks of contemplation.