法華文句記 3.180

3.180

三「復有」下破雜釋中四：先別敘，次「如是」下總破，三「權爾」下別破，四「各不」下結非。於別破中云「處所」者，謂智所託處。爾之與假皆暫時之言，故知還約暫時處也。化城、草菴等即其相也。「法門」者，智所用法隨物機宜，指三乘故，是法門也。言「智能」者，能施之智進否有則，故於鹿苑設三乘也。「錘」佇偽反，亦可「鎚」佇違反，隨物輕重前却均平，故是智之巧能也。

Third, from "Furthermore, there are" downward refutes the four parts in the miscellaneous interpretations: first it summarizes them separately, next from "Thus" downward it refutes them generally, third from "Provisional" downward it refutes them separately, and fourth from "Each does not" downward it concludes their errors. In the separate refutation, "location" means that on which wisdom relies. Both "provisional" and "temporary" are words indicating the transient; hence one knows that it also refers to a temporary location. The transformed city, the grass hut, and the like are their characteristics. "Dharma-gate" means the dharmas employed by wisdom in accordance with the capacities and suitabilities of beings; referring to the three vehicles, it is a dharma-gate. As for "wisdom's capacity," the wisdom that can bestow has rules for advancing and not; hence it establishes the three vehicles at the Deer Park. "Weight" (chuí, phonetic zhù-wèi) may also be "hammer" (chuí, phonetic zhù-wéi); it balances by moving forward or backward according to the lightness or heaviness of the object, and thus is the skillful capacity of wisdom.