法華文句記 5.150

5.150

「咸以」等者，他人意云，約機論到恥小慕大者，般若方等也。故今破之。機身俱到般若方等，況復法華三業俱領。且釋請義故云機情，到必三業不可偏也。「今行與」等者，隨便記之，且受八相故云行與。又記大唯在分別功德，此中且小故云行與。

Regarding "All with..." and so forth: others' intention says that discussing "arrival" in terms of capacity—feeling shame at the small and admiring the great—refers to prajñā and Vaipulya. Therefore it is now refuted. Capacity and body both arrived at prajñā and Vaipulya; how much more so in the Lotus [Sūtra], where all three karmas fully accept! Provisionally explaining the meaning of requesting, it says capacity and sentiment; arriving must entail all three karmas and cannot be one-sided. Regarding "Now the practice and conferral..." and so forth: noted as convenient, provisionally receiving the eight aspects [of attaining buddhahood] is called practice and conferral. Furthermore, the prophecy of the great occurs solely in the "Discrimination of Merits"; here it is provisionally the small, hence called practice and conferral.