法華文句記 6.139

6.139

「又云」下約大悲者，他義更親汝義稍切，以無緣慈望於應身，故無緣慈告於應身，令起化物。「云云」者，對上辯異出觀疎意，但令法正喻且分成。

From 'Again it is said' downward, it is explained in terms of great compassion: the other interpretation is more intimate, while your interpretation is somewhat urgent. Regarding great compassion without conditions in relation to the nirmāṇakāya, great compassion without conditions addresses the nirmāṇakāya, causing it to arise and transform beings. 'And so forth' contrasts with the above to distinguish the difference, bringing out the loose meaning of the contemplation; so long as the dharma is correct, the metaphor is tentatively half-constituted.