法華文句記 7.84

7.84

初文釋「他」為二，先釋、次判。先釋者，約二乘人以小望大為他。次判者，向約二乘雖以大為他，未知此大元用何身？今故判之即法身也。次釋「日」者，於法身地以用權實，實自、權他，二乘法中無法身之智，故名為他。「若從」下判，若從法身用於權智望二乘人，亦名為「他」，此「他」須指佛之權智。

The first text explains 'other' in two parts: first an explanation, and next a judgment. The first explanation: looking from the small to the great from the perspective of the people of the two vehicles constitutes 'other.' The subsequent judgment: although it previously took the great as 'other' from the perspective of the two vehicles, it was not yet known what body this great originally employed; now it is therefore judged that it is the dharmakāya. Next, explaining 'day': using the provisional and real on the ground of the dharmakāya, the real is self, and the provisional is other; in the dharma of the two vehicles, there is no wisdom of the dharmakāya, so it is called 'other.' Under 'if from,' it judges: if from the dharmakāya one uses provisional wisdom with respect to the people of the two vehicles, it is also called 'other'; this 'other' must point to the provisional wisdom of the Buddha.