法華文句記 8.69

8.69

因緣初文應具四悉，學無學別即世界，見道位即為人，脩道位即對治，無學位即第一義。又得記即第一義。約教者，三教如文，「研如來藏」去圓教。又如通序中釋若約觀心者，六即之中究竟即為無學位，餘四名為學，理即非學非無學。又六即者，通皆非學非無學，分真已去而學而無學。「云云」者，如向略舉。

The initial text on conditions should possess the four siddhāntas: the distinction between training and beyond training is the worldly; the stage of the path of seeing is for the individual; the stage of the path of cultivation is the counteractive; the stage beyond training is the supreme truth. Furthermore, attaining prophecy is itself the supreme truth. As for explaining in terms of the teachings, the three teachings are as in the text; from "Investigating the tathāgatagarbha" onward is the Perfect Teaching. Also, as explained in the general preface, if explained in terms of contemplating the mind: among the six identities, the identity in the ultimate is the stage beyond training, the remaining four are termed training, and the identity in principle is neither training nor beyond training. Furthermore, in terms of the six identities, all are generally neither training nor beyond training; from partial truth onward, they are both training and beyond training. "And so forth" means as briefly raised above.