法華玄論 10.114

10.114

二十者悲慧一雙。《華嚴》云「觀音說大悲經光明之行。」悲者欲救也，光明之行是智慧，能救也。世間父母見子受苦欲救，而無智，不能救拔。世醫有智慧能救，無悲心故不欲救。菩薩有悲故欲救，有智慧故能拔也。又始行菩薩欲救，而無道力故不能救，二乘有道力能救，無悲故不欲拔也。觀音悲慧合行，悲故欲救，智慧故能拔也。

Twentieth is the pair of compassion and wisdom. The Avataṃsaka says: "Guanyin expounded the Great Compassion Sūtra, the practice of radiant light." Compassion desires to rescue; the practice of radiant light is wisdom, which is able to rescue. Mundane parents see their child suffer and desire to rescue, but lacking wisdom, they cannot rescue and deliver. Mundane physicians have wisdom and are able to rescue, but lacking a mind of compassion, they do not desire to rescue. The bodhisattva possesses compassion and thus desires to rescue, and possesses wisdom and thus is able to uproot. Furthermore, a newly practicing bodhisattva desires to rescue, but lacking the power of the path, cannot rescue; those of the two vehicles have the power of the path and are able to rescue, but lacking compassion, do not desire to uproot. Guanyin practices compassion and wisdom jointly: having compassion, he desires to rescue; having wisdom, he is able to uproot.