法華玄論 2.35

2.35

第九辨三輪義。初段開三顯一，謂教權實，名說法輪。次章辨開近顯遠，名神通輪。說法輪，謂始終一切教，一切教雖多不出權實。五乘即權教、一乘即實教，昔則開一為五，今收五歸一也。神通輪，謂始終一切身，一切身雖多，不出本迹身。始生終滅、前凡後聖，名為迹身。無始無終，不生不滅，名為本身。昔則以本垂迹，故隱本為顯迹；今則以迹顯本，廢迹而明本也。他心輪者，通貫二教二身也。

The ninth is discerning the meaning of the three wheels. The first section opens the three to reveal the one; this refers to the provisional and real nature of the teaching, and is named the wheel of preaching the Dharma. The next chapter discerns opening the near to reveal the distant, and is named the wheel of supernatural powers. The wheel of preaching the Dharma refers to all teachings from beginning to end; although all teachings are many, they do not go beyond the provisional and the real. The five vehicles are the provisional teachings, and the one vehicle is the real teaching; formerly the one was opened into five, but now the five are gathered into the one. The wheel of supernatural powers refers to all bodies from beginning to end; although all bodies are many, they do not go beyond the original and trace bodies. Initially arising and finally perishing, formerly ordinary and subsequently noble—these are named the trace bodies. Having no beginning and no end, neither arising nor ceasing—this is named the original body. Formerly, trace was manifested based on the origin, so the origin was concealed to display the trace; now, the origin is revealed through the trace, setting aside the trace to clarify the origin. As for the wheel of reading others' minds, it pervades both teachings and both bodies.