法華玄論 4.147

4.147

問：有人言照空為實、鑒有為權，此波若教二智也。內靜鑒為實、外動用為權，淨名教二智也。照一為實、照三為權，謂《法華》二智也。照常住為實、鑒無常為權，謂《涅槃》二智也。

Question: Some say that illuminating emptiness is the real and discerning existence is the provisional, which are the two wisdoms of the Prajñā teaching. Inner quiet discernment is the real and outer active functioning is the provisional, which are the two wisdoms of the Vimalakīrti teaching. Illuminating the one is the real and illuminating the three is the provisional, which are the two wisdoms of the Saddharmapuṇḍarīka. Illuminating the permanent is the real and discerning the impermanent is the provisional, which are the two wisdoms of the Nirvāṇa [Sūtra].