法華玄論 4.182

4.182

次論三種二諦辨二智義。自攝嶺相承有三種二諦：一以有為世諦，空為真諦；次以空有皆俗，非空非有為真；三者二不二為俗，非二非不二為真。二諦既有三轉，約諦發智亦具三矣。初照有為俗，照空為真。次照空有為俗，照非空非有為真。三者照二不二為俗，照非二非不二為真。

Next, we discuss distinguishing the meaning of the two wisdoms through the three kinds of two truths. Transmitted from Mount She, there are three kinds of two truths: First, existence is conventional truth, and emptiness is ultimate truth. Next, both emptiness and existence are conventional, and neither emptiness nor existence is ultimate. Third, duality and non-duality are conventional, and neither duality nor non-duality is ultimate. Since the two truths have three turnings, generating wisdom based on the truths also fully possesses three. First, illuminating existence is conventional, and illuminating emptiness is ultimate. Next, illuminating emptiness and existence is conventional, and illuminating neither emptiness nor existence is ultimate. Third, illuminating duality and non-duality is conventional, and illuminating neither duality nor non-duality is ultimate.