法華玄論 5.140

5.140

評曰：《釋論》一切智、一切種智雖有總別為異，一時得之。道惠、種惠異說不同。然例佛智者，猶是實惠、方便惠亦有一時得義。開示悟入似有深淺不同，故不應同四智也。又四智位高，開示悟入通於深淺，義非例。

Critical assessment: according to the Mahāprajñāpāramitopadeśa, although all-knowledge and knowledge of all aspects differ as general and specific, they are obtained at one time. There are differing explanations regarding the wisdom of the path and the wisdom of aspects. However, drawing an analogy to the buddha-wisdom, it is still real wisdom and skillful wisdom, which also have the sense of being obtained at one time. Opening, showing, awakening, and entering appear to have differences of depth, and therefore they should not be equated with the four wisdoms. Furthermore, the stages of the four wisdoms are high, whereas opening, showing, awakening, and entering apply throughout the shallow and the deep; their senses are not analogous.