法華玄論 7.177
法華玄論 7.177
- Language
- Classical Chinese
7.177
問：既實無究竟果而權明有者，亦實無小乘教亦權說有小乘教。此義應齊，何故不例？
Question: Since there is truly no ultimate fruit and it is provisionally clarified as existent, there is also truly no Hinayāna teaching and the Hinayāna teaching is provisionally taught as existent. These meanings should be equal; why are they not analogous?
Translations (1)
- English (machine translation) — English, machine translation