法華玄論 7.28

7.28

第十一明自他。般若教明自教，《般若》已後明化教。自教者，令聲聞人口自說大因大果，即以此法教之，可謂以彼口自言以教其心也。從《波若》已後，歷聞諸方等經，聞他說大令其得悟，故云他教也。

Eleventh is explaining self and other. The Prajñā teaching explains self-teaching; after Prajñā, it explains converting teaching. 'Self-teaching' means having the mouths of the śrāvakas speak of the great causes and great fruits themselves, and teaching them using this very dharma; it may be called using their own mouths to speak in order to instruct their minds. From Prajñā onward, hearing various vaipulya sūtras in succession and hearing others speak the great [Dharma] to bring them to awakening is therefore called other-teaching.