法華玄論 8.149

8.149

答：緣眾生如實相，故名無緣。無緣者，不復起眾生見及法見，如實相而識眾生，故名無緣也。

Answer: Taking sentient beings as conditions in accordance with their true mark is therefore called unconditioned. 'Unconditioned' means no longer giving rise to views of sentient beings and views of phenomena, but recognizing sentient beings in accordance with their true mark; therefore, it is called unconditioned.