法華玄論 8.15

8.15

答：亦不同也。大乘明苦者，如《大經》云「解苦無苦為苦諦」，又云「五陰洞達空無所起是苦義，法本不生今則無滅是寂滅義」，豈同小乘逼惱為苦、已有還無稱為滅耶？

Answer: They are also not the same. When the Mahāyāna clarifies suffering, as the Mahāparinirvāṇa-sūtra says, 'Understanding that suffering is without suffering is the truth of suffering'; and further says, 'Penetrating the five aggregates as empty and without anything arising is the meaning of suffering; that dharmas fundamentally do not arise and now do not perish is the meaning of quiet extinction.' How could this be the same as the Hīnayāna taking affliction as suffering and existing things returning to nonexistence as extinction?