法華玄論 8.28

8.28

答：《大經》云「凡有所說皆名為轉法輪」，此教也。《淨名》云「得無生忍轉不退輪」，以智為輪也。《十住論》具出二解：一云「十二種行為輪」，十二種行謂眼智明覺，此用智為輪；二云「分別三乘之法名轉法輪」，用教為輪也。

Answer: The Mahāparinirvāṇa-sūtra says, 'Whatever is expounded is in all cases called turning the wheel of Dharma'—this is teaching. The Vimalakīrti says, 'Attaining the forbearance of non-arising, he turned the non-retrogressing wheel'—this takes wisdom as the wheel. The Daśabhūmika-vibhāṣā fully sets forth two explanations: One says, 'The twelve aspects of practice are the wheel'; the twelve aspects of practice refer to vision, knowledge, clarity, and awakening, which takes wisdom as the wheel. The second says, 'Distinguishing the teachings of the three vehicles is called turning the wheel of Dharma,' which takes teaching as the wheel.