法華玄論 8.75

8.75

有人言：斷見諦惑為一百，斷五下分結為二百，斷五上分結為三百，斷恒沙煩惱為四百，斷無明為五百。評曰：不然。初果傾三界見諦，已度三百一半，不應言一百。又未斷欲界思惟，未度一百。若過若不及也。又經說三界為火宅，二乘出火宅，即是度三百，不應有此解也。四百為恒沙，五百為無明，還配地位者，同前評也。

Someone says: Severing the delusions of seeing the truth is one hundred; severing the five lower fetters is two hundred; severing the five higher fetters is three hundred; severing the afflictions [as numerous as] sands of the Ganges is four hundred; and severing ignorance is five hundred. Appraising this: Not so. The first fruition overthrows the seeing of truths across the three realms, having already crossed half of the three hundred; it should not be said to be one hundred. Furthermore, without yet having severed the thinking delusions of the desire realm, one has not yet crossed one hundred. It either overshoots or falls short. Furthermore, the sūtra explains the three realms as the burning house; the two vehicles exiting the burning house is crossing three hundred; one should not hold this interpretation. Matching four hundred to the sands of the Ganges and five hundred to ignorance, which again correlates them with stages, incurs the same flaw as the appraisal above.