法華玄論 9.166

9.166

問：本迹義中云「逸多不見其始，補處不測其終。」此明無始終，今何言有始無終耶？

Question: In the doctrine of the origin and the traces it is said, 'Ajita did not see its beginning, and one [in the position of] succession to the rank [of Buddhahood] cannot fathom its end.' This explains that it is without beginning or end. Why now say that it has a beginning and no end?