法華玄論 5.142

5.142

Some say: discussing it in terms of the tetralemma of principle, neither empty nor existent being the middle way is precisely opening; neither empty nor existent yet able to give rise to emptiness and existence is precisely showing; knowing that emptiness and existence are non-dual is precisely awakening; and comprehending that emptiness and existence are dual yet non-dual is entering. Others say: first contemplating the principle of the three truths is opening—the three truths being the truth of existence, the truth of non-existence, and the middle-way ultimate truth; it gradually becoming clear is showing; not seeing unity or difference among the three truths is awakening; seeing the middle way naturally conforming is entering. Critical assessment: these three meanings are the same as the previous [critique].