法華玄論 5.142

5.142

有人言：約理四句論之，非空非有為中道即是開，非空非有而能生空有即是示，知空有不二即是悟，了空有不二而二即入也。有人言：初觀三諦之理為開，三諦者，有諦、無諦、中道第一義諦；漸漸分明為示；不見三諦一異為悟；見中道任運順為入。評曰：此三義同前也。

Some say: discussing it in terms of the tetralemma of principle, neither empty nor existent being the middle way is precisely opening; neither empty nor existent yet able to give rise to emptiness and existence is precisely showing; knowing that emptiness and existence are non-dual is precisely awakening; and comprehending that emptiness and existence are dual yet non-dual is entering. Others say: first contemplating the principle of the three truths is opening—the three truths being the truth of existence, the truth of non-existence, and the middle-way ultimate truth; it gradually becoming clear is showing; not seeing unity or difference among the three truths is awakening; seeing the middle way naturally conforming is entering. Critical assessment: these three meanings are the same as the previous [critique].