法華義疏 1.194

1.194

「逮得己利」，第二、歎所得也。煩惱既盡即得數滅涅槃也。涅槃之果但屬羅漢不屬下三果，故名己利。故《鞞婆沙》云「解脫之名通學無學，涅槃之稱偏在無學」；《法華論》意亦同然，證涅槃故名為己利。又世間之財五家共有不名己利，出世之寶但屬行人故名己利。又菩薩修行但為濟他，二乘習德但為自己，故名己利也。

"Attained their own benefit" is, secondly, praising what was attained. Once defilements are exhausted, they immediately attain the nirvāṇa of analytical cessation. The fruit of nirvāṇa belongs only to arhats and does not belong to the lower three fruits, so it is called "their own benefit." Therefore the *Vibhāṣā* says: "The designation of liberation is common to both trainees and adepts; the title of nirvāṇa resides exclusively with adepts." The meaning of the *Fahua lun* is also the same: realizing nirvāṇa is called "their own benefit." Moreover, worldly wealth is shared among the five families and is not called one's own benefit; the supramundane jewel belongs solely to the practitioner, so it is called one's own benefit. Furthermore, bodhisattvas cultivate practices solely to rescue others, whereas the two vehicles cultivate virtues solely for themselves; hence it is called "their own benefit."