法華義疏 1.195

1.195

「盡諸有結」者，第二、雙明得離也。有謂三有，結即是感未來三有之結也。以盡感三有之結，結盡故三有亦盡，故云盡諸有結。《智度論》云「結名九結，謂貪、瞋、疑、慢、無明此五鈍使以為五結，身見、邪見、邊見此三見以為見結，戒取、見取以為取結，合五利為二結也。以十纏中慳、嫉二纏以為九結。」

Regarding "exhausted all fetters of existence," this is the second pair clarifying attainment and relinquishment. "Existence" refers to the three existences; "fetters" are precisely the fetters that induce the future three existences. Because they exhausted the fetters that induce the three existences, and because the fetters are exhausted, the three existences are also exhausted; hence it says "exhausted all fetters of existence." The *Mahāprajñāpāramitopadeśa* says: "'Fetters' refers to the nine fetters: greed, hatred, doubt, conceit, and ignorance—these five dull envoys constitute five fetters; view of individuality, false view, and extreme view—these three views constitute the fetter of views; attachment to precepts and attachment to views constitute the fetter of attachment, combining the five sharp [views] into two fetters. Along with stinginess and jealousy from among the ten entanglements, they constitute the nine fetters."