法華義疏 11.160

11.160

「其中眾生」，第二，十方眾生覩瑞。前二處瑞多利益此會，今現五種神力多為益十方，故明十方覩見。又開四別：初：明覩見歡喜。「即時諸天」下，第二、諸天唱告勸隨喜供養。「彼諸眾生」下，第三、明十方順從。「所散諸物」下，第四、佛重現二種神力，一成寶帳表成法身不二，即後分經；「通達無礙如一佛土」者，同顯所乘不別，謂初分經，為表十方同悟斯二。

"The sentient beings therein" is the second part: the sentient beings of the ten directions witnessing the auspicious signs. The signs in the previous two locations largely benefited this assembly; now the manifestation of the five supernatural powers is largely to benefit the ten directions, hence it explains that the ten directions witnessed them. This also divides into four distinctions: first, explaining that they witnessed them and rejoiced. From "Immediately the gods" downward is the second, the gods crying out in announcement to urge rejoicing in accord and making offerings. From "Those sentient beings" downward is the third, explaining the compliance of the ten directions. From "The various items scattered" downward is the fourth, the Buddha again manifesting two kinds of supernatural powers: the first is forming a jeweled canopy, which signifies the non-duality of the accomplished dharmakāya, namely the latter section of the sūtra; "unobstructed throughout like a single Buddha-land" together reveals that what is ridden is not differentiated, meaning the initial section of the sūtra, in order to signify that the ten directions equally awaken to these two.