法華義疏 11.98

11.98

有人言：論云無者無有麁香；今言有者，有細香也。有人言：此是著體物故有香，金銀之質則無香也。例如風本無色，〈觀音品〉云「假使黑風，隨所吹處」，故得此名，今亦爾也。今謂同上破毘曇義，小乘根鈍不知其天香，大士則知也。

Some say: When the treatise says they lack it, it means they lack coarse fragrances; now when it says they have it, they have subtle fragrances. Some say: This is because things adhere to their substance, therefore there is fragrance; the nature of gold and silver itself lacks fragrance. For example, wind fundamentally has no color, but the 'Avalokiteśvara Chapter' says, 'Supposing a black gale blows wherever it goes', thus acquiring this name; here it is also like this. Now I say that it is identical to the above refutation of the Abhidharma doctrine: practitioners of the Hīnayāna have dull faculties and do not know their heavenly fragrances, whereas great beings know them.