法華義疏 2.308

2.308

正相符也。放光表說平等大慧果，故今明佛坐道場所得妙法也。雨華動地表所化成佛，故今明授記，三周中授三根人記，〈法師品〉通授一切凡夫記也。然放光正表說道場所得果法，光宅不應言初分經明因，失光瑞意也。能表瑞中初現佛依果，及見諸佛，此明正果，能表之瑞明佛依正兩果，即表正說佛果，非明因之義，故所表因果一雙，能表依正兩種。

It tallies exactly. Emitting light signifies expounding the fruit of impartial great wisdom, hence it now clarifies the wonderful Dharma attained by the Buddha sitting in the bodhimanda. Raining flowers and shaking the earth signify that those being transformed will attain Buddhahood, hence it now clarifies conferring prophecies; within the three cycles, prophecies are conferred on people of the three faculties, and the 'Dharma Master Chapter' generally confers prophecies on all ordinary mortals. However, emitting light directly signifies expounding the fruitional Dharma attained in the bodhimanda; Guangzhai should not have said that the initial portion of the sūtra clarifies the cause, thereby losing the intention of the omen of light. Among the omens capable of signifying, first the Buddha's dependent fruition was manifested, and seeing the Buddhas clarifies the primary fruition; the omens capable of signifying clarify both the dependent and primary fruitions of the Buddha, which signifies directly expounding the Buddha-fruit, not the meaning of clarifying causes. Thus, what is signified is a pair of cause and fruit, while what signifies are the two kinds of dependent and primary [fruition].