法華義疏 3.150

3.150

凡有三義：一者、上略歎二智，今廣歎眾德，初略後廣為解義故。二智是一乘之主，故初略歎二智；果乘無德不備，故後廣讚眾德。二者、歎諸佛，明從實起權；歎釋迦，以權通實。三者、歎諸佛，舉因釋果；嘆釋迦，舉果釋果。

There are three meanings in all. First, previously it briefly praised the two wisdoms, whereas now it broadly praises the multitude of virtues; the beginning is brief and the end is broad in order to explicate the meaning. The two wisdoms are the masters of the ekayāna, and therefore at first it briefly praised the two wisdoms; the fruit vehicle lacks no virtue, and therefore afterward it broadly praises the multitude of virtues. Second, praising all Buddhas explains giving rise to the provisional from the real; praising Śākyamuni penetrates the real by means of the provisional. Third, praising all Buddhas adduces causes to explain the fruit; praising Śākyamuni adduces fruits to explain the fruit.