法華義疏 3.236

3.236

《法華論》云「總一經始終有五種：一者、損驚怖，謂小乘人執小乘涅槃究竟、謗大乘涅槃，以損於大，名損驚怖。二、多事驚怖，大乘人聞佛道時長行廣，起取小乘果心也。三、顛倒驚怖，則是外道計有我我所，聞此經人法二無我生驚怖心。四者、悔驚怖，如身子悔證小乘果，則此悔心名為驚怖。五者、誑驚怖，謂增上慢人作是念云：何佛誑惑我等耶？名誑驚怖。」此五攝大小凡聖內外事盡也。

The Fahua lun says: "Taking the sūtra as a whole from beginning to end, there are five kinds: first, alarm and dread of harm, meaning that people of the Hīnayāna cling to the Hīnayāna nirvāṇa as ultimate and slander the Mahāyāna nirvāṇa, thereby harming the great; this is called alarm and dread of harm. Second, alarm and dread of manifold matters: people of the Mahāyāna, hearing that the Buddha path is long in time and broad in practice, give rise to the mind of grasping the Hīnayāna fruit. Third, alarm and dread of inversions, which refers to non-Buddhists positing a self and what belongs to a self, who, upon hearing this sūtra's twofold selflessness of persons and phenomena, give rise to a mind of alarm and dread. Fourth, alarm and dread of regret, such as Śāriputra regretting having realized the Hīnayāna fruit; this mind of regret is called alarm and dread. Fifth, alarm and dread of deception, meaning that people of overweening pride form this thought: 'How could the Buddha deceive and delude us?' This is called alarm and dread of deception." These five completely encompass the matters of great and small, ordinary and holy, internal and external.