法華義疏 5.208

5.208

無學之人可具斷九十八使，而今舉離諸見者，學無學人皆斷之也。我見為眾見之本故偏說之。故《大品》云「譬如我見攝六十二見」，有無見即是斷常，謂邊見也。等者等取餘三見也。又等取三見及餘鈍使也。

Adepts may completely sever the ninety-eight latent afflictions, but the reason it now mentions being freed from various views is that both trainees and adepts sever them. Because the view of self is the root of all views, it is singled out. Thus the *Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra* says, “Just as the view of self subsumes the sixty-two views.” The views of existence and non-existence are annihilationism and eternalism, meaning extreme views. “And so forth” takes up the remaining three views. Furthermore, “and so forth” takes up the three views as well as the remaining dull latent afflictions.