法華義疏 5.209

5.209

「而今於世尊前」下，第二、騰今也。「皆墮疑惑」者，第三、正生疑也。小大互決、今昔相徵，故成疑也。昔明已離兩患無復可離，得二涅槃無復更得；今云由應更離方復更得，今昔相違故墮疑悔也。

From “Yet now before the World-Honoured One” onward is the second [part], raising the present. “All have fallen into doubt and confusion” is the third [part], directly giving rise to doubt. The Hīnayāna and Mahāyāna evaluate each other, and the present and past question each other, hence forming doubt. In the past it was explained that they had already abandoned the two afflictions and had nothing more to abandon, and had attained the two nirvāṇas with nothing more to attain; now it is said that they must still abandon further and only then attain further. The present and past contradict each other, hence they fall into doubt and regret.