法華義疏 5.250

5.250

有為之法凡有三聚：一色、二心、三非色非心。「牆壁頹落」謂色法無常，「梁棟傾危」謂心法無常，「柱根腐敗」謂非色非心法無常。色法既麁無常相顯，故在初說之；心法微細無常相微，故在後說；非色非心命根能連持色心，故在中間說也。

Conditioned dharmas have three aggregates altogether: first, physical form; second, mind; third, neither form nor mind. "The walls and partitions were crumbling and falling" refers to the impermanence of physical form dharmas; "the beams and ridgepoles were tilting and perilous" refers to the impermanence of mental dharmas; "the bases of the pillars were rotten and ruined" refers to the impermanence of dharmas that are neither form nor mind. Since physical form dharmas are coarse, the mark of their impermanence is evident, so it is spoken first; mental dharmas are subtle, and the mark of their impermanence is subtle, so it is spoken later; the life-faculty, being neither form nor mind, can link and sustain form and mind, so it is spoken in between.