法華義疏 6.147

6.147

「夜叉餓鬼」下，第三，一行半，總結過患。初句牒迷理之使，次句牒迷事煩惱。起愛見二使眾生並無定慧飲食如飢急，又常欲乖傷名飢渴，但有欲出之心而不修出之行，如此愛見眾生受諸苦時亦有厭苦四向希心求出離義，如窺看窓牖，窓牖謂無苦處，而不正求出但窺之而已。「如是諸難恐畏無量」者，患累煩惱非可具列，故言如是諸難恐畏無量。

From "The yakṣas and hungry ghosts" onward, third, in a verse and a half, concludes by summarizing the perils and faults. The first line recites the afflictions (saṃyojana) that delude concerning principle; the next line recites the afflictions that delude concerning phenomena. Sentient beings who give rise to the two afflictions of craving and views both lack the food and drink of concentration and wisdom, like acute hunger; and constantly wishing to cause harm is called thirst. Having only the wish to get out without cultivating the practice for getting out: when sentient beings with such craving and views undergo various sufferings, they also have the sense of loathing suffering, turning in all four directions, and longing in their hearts to seek escape—this is like peeking through windows and openings. "Windows and openings" refers to places free from suffering; yet without properly seeking to get out, they merely peek through them. As for "Such difficulties and terrors are immeasurable," the perils, burdens, and afflictions cannot be fully enumerated, so it says that such difficulties and terrors are immeasurable.